都匀雷霆影院

Semiotics of the Kitchen adopts the form of a parodic cooking demonstration in which, Rosler states, "An anti-Julia Child replaces the domesticated 'meaning' of tools with a lexicon of rage and frustration." In this performance-based work, a static camera is focused on a woman in a kitchen. On a counter before her are a variety of utensils, each of which she picks up, names and proceeds to demonstrate, but with gestures that depart from the normal uses of the tool. In an ironic grammatology of sound and gesture, the woman and her implements enter and transgress the familiar system of everyday kitchen meanings — the securely understood signs of domestic industry and food production erupt into anger and violence. In this alphabet of kitchen implements, states Rosler, "when the woman speaks, she names her own oppression."

民国年间，奉天城郊卖麻花的青年黄梁和妻子家玲在家突然遭遇奉天“教父”四爷上门催还高利贷。本为了让妻子家玲过上好日子的黄梁在四爷的威逼下，不顾妻子家玲反对，决定去奉天城找机会赶紧赚大钱还债，却被卷入到一场风波中。风波平息，黄粱意识到简单幸福的不易，最后与家玲幸福生活。

唐僧师徒途经忘川河，因激怒河神而误入西梁女界。闯入其中，众人才发现这个国家只有女性，并且建国以来此地就没来过男性。而且国中立有祖训，将男人视为天敌。典籍中更有预言，指明有朝一日，会有东土而来的僧人带着一只猴子、一头猪和一个小蓝人闯入其中。他们到来之日，便是女儿国走向毁灭之时。

白鷺城の暗黒蔵にこもること三年、武蔵は名を宮本武蔵と改め、沢庵に別れを告げて剣の旅に出た。同行を願うお通が約束の花田橋に駈けつけたとき、武蔵の姿はすでになかった。三年後、京は祗園の色里で吉岡清十郎がお甲の娘朱実にうつつを抜かしていた。武蔵の幼馴染の本位田又八は、お甲の名ばかりの亭主だ。清十郎が伊勢に旅立った日、吉岡道場に現れた武蔵は門人数名を敗った。清水坂で武蔵に果し合をいどんだのは本位田家のお杉婆と権叔父だが、武蔵は相手にせず逃げ去ったのだった…。