新百发魔女传

中国韩裔社群的边缘故事。崔顺姬在妓女小贩充扩之地非法摆卖泡菜，独力养育孩子。她结交同乡有妇之夫，让身体的需要有个寄托。不请自来的公安，又为她申请营业牌照。但好景不常，男人都不是好东西，崔把心一横，要他们付出代价。

Semiotics of the Kitchen adopts the form of a parodic cooking demonstration in which, Rosler states, "An anti-Julia Child replaces the domesticated 'meaning' of tools with a lexicon of rage and frustration." In this performance-based work, a static camera is focused on a woman in a kitchen. On a counter before her are a variety of utensils, each of which she picks up, names and proceeds to demonstrate, but with gestures that depart from the normal uses of the tool. In an ironic grammatology of sound and gesture, the woman and her implements enter and transgress the familiar system of everyday kitchen meanings — the securely understood signs of domestic industry and food production erupt into anger and violence. In this alphabet of kitchen implements, states Rosler, "when the woman speaks, she names her own oppression."

正所谓人在江湖，身不由己，独臂刀王方刚（王羽 饰）厌倦了江湖厮杀，恩怨相报，转而与妻子小蛮（焦姣 饰）隐居山野，躬耕劳作。在一个晴朗的日子里，黑白刀使关顺、关横两兄弟不由分说送来请帖，邀请方刚参加五月五日端午节在霸王寨举行的万刀大会。凡是惯常使刀的高手都被邀请在列，以最终决出刀王之选。方刚打定心思不想赴会，谁知没过多久朝阳刀卢掌门登门拜访，为其讲述了霸王寨八大刀王这些年在江湖上为非作歹的恶行，此次万刀大会的目的无疑是要将武林中所有用刀的高手全部降服。方刚执意不行，更以其一身绝学赶走黑白二使。与此同时，霸王寨八大刀王大开杀戒，屠戮武林。此后他们为逼方刚出山，更绑架了小蛮。英雄一怒冲冠……

From filmmaker Victor Kossakovsky comes an epic, intimate and poetic meditation on architecture and how the design and construction of buildings from the ancient past reveal our destruction – and offer hope for survival and a way forward. Centering on a landscape project by the Italian architect Michele De Lucchi, Kossakovsky uses the circle to reflect on the rise and fall of civilisations, capturing breathtaking imagery from the temple ruins of Baalbek in Lebanon, dating back to AD 60, to the recent destruction of cities in Turkey following a 7.8 magnitude earthquake in early 2023. Rocks and stone connect the disparate societies, from ghostly monoliths stuck in the earth to tragic heaps of concrete rubble waiting to be hauled off and repurposed anew. Through Kossakovsky’s inquisitive lens, the grandeur and folly of humanity and its precarious relationship with nature posits the urgent question: How do we build, and how can we build better, before it’s too late?