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号称“乾坤双雄”的余干文与郑乾元，奉师父独臂道长之命，下山寻访“天地剑”以免武林浩刼，两人下山余干文遇见五毒教主之女苏皎皎。皎皎对干文颇有好感——郑坤元在古墓为皎皎所伤，当皎皎得知坤元是干文师弟，后悔不已——关天勇指干文是杀禹门镖局三十口人的凶手，皎皎赶到，自承是凶手，忽然邓九仞出现，手持天地剑，照武也持天地剑，一天一地两剑相交，皆断，剑心内显出,巨祸消解。

韓順雲，一個大學學務處雇員退休的未婚老婦，伴隨她生活的是年邁的老母。兩個女人看似彼此相互折磨，更像是支撐對方繼續活下去的唯一依賴。有一天，她居然被兩個半夜潛入的小鬼強暴了。原因竟是因為她的母親……

Playing with both a structural principle of the cinematic medium (the synchronization of sound and image) and one of its core dimensions (to function as a machine for the reproduction of ghosts) with boundless gusto, the greatest polymath of the 1970s New York avant-garde devotes this first part of his Hapax Legomena cycle to nostalgia. He sets it, though, in brackets and openly wonders: can we feel nostalgia for the present? Via a sequence of 13 shots, each of which sees a photograph Hollis took of the New York arts scene ritually burned on a stove while the narrator has already moved on to describing the next still, this classicist poet, photographer, sculptor, critic, and filmmaker who set cinema on a new course explores the limits of representation, rescinding and resurrecting the capacity of the image to speak of reality.源自：

在东南亚流传的降头与毒咒有很多人都相信确有其事，且曾经目睹，但本片并不探究其真实性，只求给各位官能的刺激，达到娱乐的效果。马文彪是香港派往南洋交换服务的警探，带队破获杀童祭神案，并当场打死巫婆，巫婆临死时说，要用血咒杀死彪全家，彪回港后双腿突然风瘫，屡医无效，此后鬼怪之事连串发生……（