永山爱

This rare film document of one of the towering figures of 20th-century American literature—photographed by Jack Hazan (Rude Boy, A Bigger Splash)—captures the iconic writer in several symbolic locations, including the Place de la Bastille. As Hazan recounts: “Things don’t go to plan for him and the film crew when a couple of young Black Vietnam draft dodgers impose themselves on the American. Baldwin wrestles with being a role model to the Black youths, denouncing Western colonialism and crimes against African Americans while at the same time demonstrating his mastery and understanding of the culture he supposedly despises.”

《伍秋月》青年王鼎借宿伍家花园, 梦中有少女委身相许, 事后遗下髮簪. 翌日, 守园老人见鼎手执髮簪, 大喜, 告知园主三十年前去世时遗言鼎会到访. 是夜, 梦中人再度现身, 自称伍秋月, 已死去三十年, 但立春后可还阳嫁鼎. 鼎求月带他游地狱, 月答允. 途中鼎见兄鼐被鬼差鞭打, 上前营救. 三人冲出地狱, 鼎送兄回家疗伤, 再返花园, 得知月被鬼差押走, 决扮锺馗救月, 终成功救出伊人. 七天后, 月还阳与鼎结为夫妻.《劳山道士》王七游手好閒, 妻勤俭贤淑, 织布养家. 一日, 七与妻争执后离家, 遇劳山道士. 道士埋梨核于土中, 顷刻梨树长成. 七求道士收为徒, 道士授七穿牆之术. 七学成后, 以穿牆术入怡红院, 遇妓女富贵花, 二人合谋盗庞大户金库. 不料事败, 人赃俱获, 但赃物忽变成道士尸首. 闹上公堂, 道士扮成县官, 警戒开设妓院的鸨母及为官不正的真县令, 又罚七变成梭子, 日夜助妻织布.《美人首》李生夜访粉黛山庄, 途中偶救一自缢少女, 少女忽身首分离. 李吓得落荒而逃, 失足堕陷阱, 幸为猎人所救. 归途中, 李邂逅阿纤, 二人一见锺情. 李遣人往下聘, 不料接回的竟是那自缢少女瑞娘. 瑞指纤乃狐狸, 翌晨纤至, 反指瑞是鬼, 专摄取人的魂魄. 纤带李返家, 瑞诱猎人毁狐穴, 纤侥倖逃脱. 李随友至粉黛山庄, 发现竟是瑞家. 李睹瑞身首异处, 骇极逃返客店, 不料店主亦为鬼魅, 执李献予老鬼. 纤诱猎人除去老鬼, 群鬼四散. 李如梦初醒, 与纤惜别.

1937年3月9日至10日，红军西路军在甘肃省河西走廊的犁园口一带，和国民党马步青、马步芳部队进行了一场力量悬殊的激战。幸存下来身负重伤的妇女先锋团战士姐姐，流落在附近的山谷林中。在一个细雨蒙蒙的清晨，姐姐救起了一位昏迷不醒的三十军的小号手。在她的精心护理下，他病势日趋好转。从此，这两位红军战士相依为命，历尽千辛万苦，顽强地寻找着自己的战友和部队。在饥渴交加，又受到海市蜃楼捉弄的艰苦环境中，他们不气馁，苦中作乐尽情欢笑。幸而在沙碛的黑山口遇到一位裕固族小姑娘，这两位红军战士才得到一顿饱餐畅饮。小姑娘的家惨遭国民党马家骑兵的焚烧，父亲被杀害，她无依无靠，便随这两位红军战士一起往前走。他们在荒无人烟的沙漠里找到了一本红军西路军妇女独立团牺牲的姐妹们的名册。姐姐捧着名册悲怆而又坚毅地说道：'她们的名字应该让后人知道。'艰险和痛苦，并没有磨去他们的意志，他们互相搀扶着，向陕北方向走去，始终保持着乐观的精神。然而，经过的混沌一片的风沙搏斗，身负重伤的姐姐，终于躺倒在烽火台下。为了使姐姐能够活下去，小号兵在荒漠上寻找可吃的东西。而当他的捕猎一只野兔时，遭到了敌人的枪杀。小号兵的牺牲，使姐姐和小姑娘悲痛万分。倔强的小姑娘背起重病的姐姐，继续在沙漠上行走。在古老、雄伟的土长城壁上，奄奄一息的姐姐用最后一点力气，顽强的刻下了犁杖的印记。小姑娘默默地埋葬了姐姐，拿起那本烈士的名册，背上小号兵的军号，继续朝陕北方向走去。影片在具体的镜头画面中，赋予普通的景物以意境美。它以大漠落日、红霞满天，引起人们对革命和人生的思索，用戈壁上的草丛和沙漠上的小花，使人感受到美的力量和生命的价值。

An all-archival deep dive into the ‘millennium bug’, the widespread cultural hysteria in the lead-up to the year 2000 that redefined our relationship to technology.The prospect of the millennium bug – aka the Y2K bug – was no joke in the late 1990s. When it was discovered that computers were not programmed to effectively interpret the two digits 00, many believed that our entering a new millennium would precipitate a catastrophic global technological collapse. As computer programmers worked tirelessly to solve the potential glitch, doomsday preppers began stockpiling arms and supplies, while state politicians and pop culture icons stepped onto TV to address the nation and debate the pandemonium. Through news reels, press briefings and home videos, co-directors Marley McDonald and Brian Becker craft a thrilling time capsule of a society grappling with the rise of computers, at a pivotal moment in contemporary history.源自：