rebd-059

某县体委有个姓高的矮个子篮球教练，此人爱球又爱才，为这，在"文革"中他可没少吃苦头。但他"本性难移"，就是在"四人帮"最猖獗的1974年，他也没有忘记要为篮球队寻找一名高个子中锋。这年夏天，他在县城的集市上发现了一个身高两米的巨人，如获至宝，穷追不舍，硬是把这个青年巨人王小山带到自己家中。他有一个勤劳、贤惠的妻子和三个挨肩的儿子。受他的影响，儿子们个个都是体育爱好者，在家里也是折跟头打把式地没个消停。妻子尽其所能热情款待王小山，小伙子一个又一个地也不知吃了几个玉米面窝窝。在一旁笑眯眯地看着他的高教练真不知道有多高兴，一个劲儿唠叨着，这回他可要把小山培养成一个好中锋，还要向国家队推荐呢！高教练带着小山四处奔走，他拜访了于处长、杜主任、黄"工宣"，省里和地区的体委都去了。无奈，当时极左路线统治，没人重视人材。这么理想的一个中锋苗子，硬是没有单位要。王小山看到高教练为他日夜辛苦，粮食不够吃了，还卖了手表，他于心不忍，就不辞而别回家去了。高教练发现后又把他找回来，并严厉地批评他不热爱体育事业。在高教练的热情培养下，小山投入了刻苦的训练。一偶然的机会，高教练结识了一位曾经是贺龙同志部下的老军人。在这位同志的热情支持和帮助下，王小山终于被国家篮球队接收。高教练还向那位老军人要了一大堆国家队用旧了篮球。然后，他就像完成了一项重大使命一样"心满意足"地踏上了归程

讲述民国背景下日军作乱，侵扰中国土地，到处民不聊生。作为格格的金碧辉（熊黛林 饰）却依旧抱有光复满清的幻想，为此不惜与日本人合作，化名川岛芳子，戕害热血青年，围剿以锄奸团为首的一批正义之士。乞丐阿飞（叶小开 饰）亦被卷入，家仇国恨齐涌心头，只有一柄斧头在手的他将如何反转劣局，逆境求生？

深夜的首尔街头，出租车上频频被插上写有电话的应召女郎的卡片。前刑警忠浩（金允石 Yun-seok Kim 饰）手下就有着一批应召女郎，表面粗暴野蛮的他，对姐妹们貌似毫不讲理。最近忠浩手下的姐妹频频发生失踪事件，他认为是有人故意把她们拐卖。暴跳如雷的他猛翻登记簿寻找蛛丝 马迹，最后确定了一个嫌疑电话尾数为4885。正好这个电话这时呼入需要应召女郎。忠浩让美珍（徐英姬 Yeong-hie Seo 饰）前去。正在家里发烧卧床的美珍想拒绝，无奈拗不过忠浩，留下七岁女儿在家后还是出门了。忠浩让她记住对方的地址并且用短信告诉他，叮嘱她别搞砸。忠浩亦同时尾随而去，想揪出这个拐卖贩子。美珍跟着4885池英民（河正宇 Jung-woo Ha 饰）进入房间时发觉一切已经太迟，在这个毫无信号的地方，池英民要将她残忍杀害……失去美珍联系的忠浩开始四处寻找，偶遇到池英民后凭借他身上的血迹断定他是凶手，经过追逐后把他带到警察局。然而警察的冷漠无能以及池英民惊人的冷静，让案件无法侦破。池英民说美珍可能也活着，而忠浩一直没有放弃寻找美珍的希望，拼命追击。

The Deserted Archipelago was my first independently directed and produced film. The film won the Grand Prix at the Nyon International Film Festival and garnered considerable attention both overseas and in Japan. The film follows an extremely simple story of a plain boy who matures into manhood while constantly manipulated by nuns. But woven into this narrative are my own experiences and the history of postwar Japan as well as a series of fantasies. The result is a multifaceted and multilayered objet, the birth of a newly sur-realistic filmmaking. On August 15th, the day the war ended, I was in the third year of primary school. That day, when the reality that I had known turned completely upside down, I was saddled with the trauma of no longer being able to believe in anything. Searching here and there for some kind of spiritual salvation, I finally found the existentialism of Albert Camus. From there, I was able to build up my own kind of existentialism and this film is best understood as based in that “Kanai Katsu Existentialism.” The film was praised by European film scholars Max Tessier and Tony Rayns and was screened as part of “Eiga: 25 Years of Japanese Film,” a special program at the 1984 Edinburgh International Film Festival.