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1948年，我解放大军在全国范围内展开了战略反攻。我地下党员江姐带着省委的重要指示奔赴川北革命根据地。途中，听到丈夫牺牲的消息后，直上华莹山，率领游击队展开了轰轰烈烈的武装斗争。由于叛徒甫志高的出卖，江姐不幸被捕。江姐在重庆中美合作所渣子洞集中营里不畏各种酷刑，表现出共产党员坚贞不屈的革命气节。解放前夕，江姐在集中营组织和领导越狱斗争。敌人要提前杀害江姐，为了不暴露越狱计划，保护同志们，江姐毅然走向刑场。山城终于解放。

没头脑和不高兴是一对活宝，一个做事丢三落四忘东忘西，一个常常拿着一根竹竿做出一副不高兴的模样，当旁人感慨他们长大后该怎么办时，两人就想立刻长大做出一番事业给旁人瞧瞧，结果，一瞬间两人真的长大成人，没头脑当了工程师，不高兴成了演员。没头脑设计的千层少年宫建成后，只有九百九十九层，原来他少设计了一层，而小朋友们排着队去少年宫看演出时，没头脑发现他们都是一副奇怪的装扮，原来他不但把喷水池设计在了大厅中央成了喷雨池，还搞忘了把电梯画进图纸，他们要爬整整一个月的楼梯才能看到演出。演出现场，扮演老虎的不高兴很不高兴演老虎，于是在演出时，老虎不但打不死，反打起武松来。——到头来，他们长大后还是没头脑和不高兴。

The story is about an unnamed detective, hired by a beautiful, alcoholic woman, to find clues related to the disappearance of her husband. In the process, the detective is given a map (a ruined one), supposedly to help him, but which turns out in the end to be more like a metaphor of the guidelines one should have in life. The impossibility of finding relevant clues to help him solve the mystery leads the main character to an existential crisis, which builds slowly from inside and finally puts him in the position of identifying himself with the man he was supposed to find.The Man Without a Map (燃えつきた地図 Moetsukita chizu) is a 1968 Japanese film directed by Hiroshi Teshigahara and starring Shintaro Katsu. The screenplay was adapted by Kōbō Abe from his novel The Ruined Map. This was the fourth and final film collaboration between Teshigahara and Abe.

Ono’s work related destruction to interpersonal, often intimate, human relations. This element was particularly thought-provoking in ‹Cut Piece›, one of many actions she did as DIAS [Destruction in Art Symposium]. Ono had first done the performance in 1964, in Japan, and again at Carnegie Hall, in New York, in 1965. Ono sat motionless on the stage after inviting the audience to come up and cut away her clothing, covering her breasts at the moemnt of unbosoming. ‹Cut Piece› entailed a disrobing, a denouement of the reciprocity between exhibitionism and scopic desires, between victim and assailant, between sadist and masochist: and, as a heterosexual herselft, Ono unveiled the gendered relationship of male and female subjects as objects for each other.(source: Kristine Stiles,«Uncorrupted Joy: International Art Actions,» in: Out of Actions: between performance and the object, 1949–1979, Paul Schimmel (ed.), MoCA Los Angeles, New York/London, 1998, p. 278.)