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罗马尼禄皇帝在位时，指挥官维尼吉将宫大胜而回，对利吉国在罗马的人质丽吉儿公主一见钟情，尼禄遂将丽吉儿赏给维将军，未料丽吉却是基督徒，与维将军主张以征服和屠杀一统天下的理念，在心灵上无法沟通，遂逃离。为追回丽吉儿，维将军寻至基督徒秘密集会处，初闻彼得关于基督的说教，回程再见到丽吉儿时，虽然此时两人已相爱，但对基督的精神仍感迷感。在回皇宫时碰上疯狂的尼禄为建尼禄之城而焚烧罗马城，维将军赶回火场，救出丽吉儿，并率领民众突围，难民涌入皇宫，皇后城护维将军对丽吉儿的爱，怂勇禄将焚城之罪嫁祸基督徒，将捕获的基督徒或喂猛狮或钉十字架或烈火焚烧。圣彼得亦被子钉十字架而亡，但所有的基督徒均高唱圣歌就义，维将军当场揭发真相，罗马大军反正，尼禄自杀结束暴行。

故事背景是乡下的一个社区，雷特别来到乡下享受一周假期，却发现新搬来的邻居古先生一家行踪怪异，经常昼伏夜出，屋子的气氛亦恐怖得有如鬼屋。此时恰好另一邻居华特先生神秘失踪，雷猜疑是否古做的好事？于是趁古家一家人外出时，亲自摸进古家内一探究竟……

以北京第31中学发生的一次学生踢足球从老师头上飞过的偶然事件，师生之间所展开的一次激烈的讨论构成全片，反映了当时中国的学校这个意识形态机构所具有的民主与自由。本片获1977年凯撒奖最佳纪录短片。

The Kinema Junpo critics were, of course, mistaken to think that Naruse had abandoned his emphasis on women. His next film, Sincerity, features two strong female characters, played by Irie Takako and Murase Sachiko, each of whom have a daughter. The girls are schoolmates, but one (Nobuko) is from a middle-class home and the other (Tomiko) is from a poor family. Tomiko's mother Tsutako (Irie) is a single mother who works from home as a seamstress, while Nobuko's mother lives in an elegant home with her husband, Kei. Eventually, it is revealed that Kei had a romantic relationship with Tsutako, and may be Tomiko's father as well, but he is conscripted shortly after this revelation and goes off to war.This is very much a home front film, in which the women are involved in supporting activities, and the whole town cheers on the new recruits. As Kei is a banker, he is conscripted as an officer. He is introduced brandishing a magnificent sword, indicating his readiness for his call-up, for which everyone congratulates him when it comes. The wartime context is little more than a backdrop to the story of paternity and former love. The complex emotions among the women are conveyed through cutting on eye movements and eye lines, and through the use of the pastoral location.