秘密花园 钟汉良

一位無法解決自己歸屬的漢化泰雅人阿明，回到幼年故鄉，企圖自殺未亡，救了阿明一命的泰雅老人，將阿明安置在河邊雞寮裡，老人的兒子阿將朝思夢想去台北闖天下，老人則堅持留在村中，兩人之間默默地存在著衝突。染滿都市氣息的雛妓秀美，騙了財主的巨款逃回村子裡想嫁人，而她尋找的終身伴侶，即是幼時親密男友阿將，加速他離鄉的掙扎。被秀美騙錢的台北財主，遣派兩名道上兄弟追到村子裡來找人，秀美被追得無處可躲，竟然藏到阿明的雞寮來過了一夜。阿將嫉妒秀美與阿明的關係，把阿明趕到沒人住的廢山洞去。阿明在洞中觀察蝙蝠螫居穴中，頓悟生命道理，並從泰雅老人口中得知生父秘密。

神话时代，宙斯之子亚伯妄想统治大地，他自称“太阳神”，张扬跋扈不可一世，最终遭到宙斯和阿波罗的抹杀。数千年后，亚伯复活，假上天之名欲淹没人类文明，重建众神世界。他邀请雅典娜和其共同统领世界，并用神力复活战死的黄金圣斗士。假意合作的雅典娜试图暗杀亚伯，反被其所害。星矢、紫龙、冰河等人来至太阳神殿，遭遇日晷战士和黄金圣斗士的伏击，少年战士伤痕累累，筋疲力尽，但只要雅典娜还有一点活转的希望，他们便决不放弃……

Ono’s work related destruction to interpersonal, often intimate, human relations. This element was particularly thought-provoking in ?Cut Piece?, one of many actions she did as DIAS [Destruction in Art Symposium]. Ono had first done the performance in 1964, in Japan, and again at Carnegie Hall, in New York, in 1965. Ono sat motionless on the stage after inviting the audience to come up and cut away her clothing, covering her breasts at the moemnt of unbosoming. ?Cut Piece? entailed a disrobing, a denouement of the reciprocity between exhibitionism and scopic desires, between victim and assailant, between sadist and masochist: and, as a heterosexual herselft, Ono unveiled the gendered relationship of male and female subjects as objects for each other.(source: Kristine Stiles,?Uncorrupted Joy: International Art Actions,? in: Out of Actions: between performance and the object, 1949–1979, Paul Schimmel (ed.), MoCA Los Angeles, New York/London, 1998, p. 278.)

父亲经营着一家皮艺店，母亲则在工厂负责皮包的设计和制作，他们对这门生意倾注了极大的感情和心力，却仍是经营惨淡，债主会不期而至。父亲决定以全店皮具五折的方式促销，起初似乎还挺有效，慢慢地作用却不再明显。母亲开始责怪父亲的经营方式和能力，平时在别处总是有一套套道理的父亲，此时却无言以对，懊恼地抽自己的嘴巴。家里家外的波折低落总是会过去，父亲和母亲还是满心祈愿：从明天，也许就能慢慢好起来吧。平淡甚至细碎的生活细节缓缓铺展：父亲想尽一切办法希望女儿长高，母女为店里收成不错的一天鼓掌欢呼，狭窄的过道里女儿为新的皮包充当模特……生活似乎总是艰难局促，而三个人的家庭里，一种难以名状的情感，却在这个过程里捉紧人们的呼吸。