杜拉拉2华年似水

纪录片《14 颗苹果》展现了在全球化的时代中，佛教超越人道主义理想的力量。王兴洪长期受失眠的困扰。他的母亲去找算命先生寻求建议，算命先生让王兴洪短期出家 14 天，且每天要吃一个苹果。王兴洪来到缅甸中部的一所乡村寺院，剃光头发，穿上红色僧袍，成了一名真正的和尚。在欢迎仪式中，尽管当地妇女衣着朴素、房屋简陋，却竭尽所能装满王兴洪的钵盂。在王兴洪为当地村民做顾问的短短几天里，他发现村民不惜一切办法活下去，甚至选择去中国、泰国和马来西亚当合法或非法移民。他也了解到其他僧人挣钱、补贴收入的方法。

被生活不断暴击的房产推销员王嘉诚，在天台竟遇到财神！不小心踹碎了财神的法器被其碰瓷，摆在王嘉诚面前两条路：修好法器荣华富贵，不修法器五雷轰顶！于是一人一神的奇幻之旅爆笑走起！

《荒江女俠》初于一九二八年在上海《新聞報》副刊連載，寫方玉琴爲報父仇，而與嶽劍秋并辔江湖的傳奇故事。因筆法新穎，文白夾雜而喜用時髦語，不意暴得大名，随由三星書局出版單行本，書前有範煙橋作序，周瘦鵑題辭曰“健筆獨扛”！極盡溢美之能事。其實此書原是中篇架構，硬拉扯爲長篇（共八十七回，一百二十萬言），有如“小腳放大”；其結構松散是可想而知了。因此顧氏雖有爲“新聶隐娘“（即荒江女俠方玉琴）立傳之意，卻是失敗之作；至鼓其餘勇再寫《荒江女俠新傳》，亦不能挽狂瀾于既倒。惟顧氏首先嘗試以新文藝筆法創作武俠小說，亦可稱“但開風氣不爲師”了。《荒江女俠》一書首創男女二俠雙雙闖蕩江湖之模式，對後世的武俠小說影響很深。於1969由導演何夢華搬上大銀幕。

The Deserted Archipelago was my first independently directed and produced film. The film won the Grand Prix at the Nyon International Film Festival and garnered considerable attention both overseas and in Japan. The film follows an extremely simple story of a plain boy who matures into manhood while constantly manipulated by nuns. But woven into this narrative are my own experiences and the history of postwar Japan as well as a series of fantasies. The result is a multifaceted and multilayered objet, the birth of a newly sur-realistic filmmaking. On August 15th, the day the war ended, I was in the third year of primary school. That day, when the reality that I had known turned completely upside down, I was saddled with the trauma of no longer being able to believe in anything. Searching here and there for some kind of spiritual salvation, I finally found the existentialism of Albert Camus. From there, I was able to build up my own kind of existentialism and this film is best understood as based in that “Kanai Katsu Existentialism.” The film was praised by European film scholars Max Tessier and Tony Rayns and was screened as part of “Eiga: 25 Years of Japanese Film,” a special program at the 1984 Edinburgh International Film Festival.