22世纪古墓奇兵

桂美（杨惠姗）孤身从南京来到台湾寻找未婚夫未果，暂住表姐家中，却被当下等佣人对待，为摆脱寄人篱下的生活，她委身下嫁遭妻子遗弃的中年男人侯永年（李立群），成为三个孩子的继母，可是因为侯永年的嗜赌如命兼外养女人，令她犹如刚出狼窝又入虎穴。生下孩子后，桂美为了生计同侯永年远赴日本替人帮佣，又因机缘在当地一家中国餐馆学得一手好厨艺后返回台湾，独立开了“霞飞之家”餐厅，可是在她勤俭持家之时侯永年却故态复萌，而更让她觉寒心的，是长大成人各有成就的子女以及媳婿的自私与无情。

Semiotics of the Kitchen adopts the form of a parodic cooking demonstration in which, Rosler states, "An anti-Julia Child replaces the domesticated 'meaning' of tools with a lexicon of rage and frustration." In this performance-based work, a static camera is focused on a woman in a kitchen. On a counter before her are a variety of utensils, each of which she picks up, names and proceeds to demonstrate, but with gestures that depart from the normal uses of the tool. In an ironic grammatology of sound and gesture, the woman and her implements enter and transgress the familiar system of everyday kitchen meanings — the securely understood signs of domestic industry and food production erupt into anger and violence. In this alphabet of kitchen implements, states Rosler, "when the woman speaks, she names her own oppression."

电影北少林描述了中国抗日战争时期武林人仕与日本侵略者的争斗。

乔在父亲死后，陪母亲卡特琳娜赴意大利参加歌剧演出，却因寂寞而染上毒瘾，使卡特琳娜份外心痛，对乔百般迁就，竟使两人发展出一段畸恋，在道德觉醒下，幸未造成大错。卡特琳娜不得已将隐藏多年，乔另有生父的秘密说出，为使父母破镜重圆，乔乃前去找寻亲身父亲。导演用弗洛伊德的精神分析学说来阐述这对母子的行为，认为人的所有意义和能力都源自于性欲的需求，月亮是代表母亲和女性形象的载体，以隐喻母亲对儿子的性影响